Bealer on the autonomy of philosophical and scientific knowledge
Metaphilosophy 38 (1):44–54 (2007)
| Abstract | In a series of influential articles, George Bealer argues for the autonomy of philosophical knowledge on the basis that philosophically known truths must be necessary truths. The main point of his argument is that the truths investigated by the sciences are contingent truths to be discovered a posteriori by observation, while the truths of philosophy are necessary truths to be discovered a priori by intuition. The project of assimilating philosophy to the sciences is supposed to be rendered illegitimate by the more or less sharp distinction in these characteristic methods and its modal basis. In this article Bealer's particular way of drawing the distinction between philosophy and science is challenged in a novel manner, and thereby philosophical naturalism is further defended. | |||||||||
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George Bealer (1998). Intuition and the Autonomy of Philosophy. In Michael DePaul & William Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and Its Role in Philosophical Inquiry. Rowman & Littlefield.
John Turri (2011). Contingent A Priori Knowledge. Philosophy and Phenomenological Research 83 (2):327-344.
A. Casullo (2010). Knowledge and Modality. Synthese 172 (3).
George Bealer (1996). On the Possibility of Philosophical Knowledge. Philosophical Perspectives 10:1-34.
N. Sinclair (forthcoming). A Distinction Between Science and Philosophy. Essays in Philosophy.
George Bealer (1996). A Priori Knowledge and the Scope of Philosophy. Philosophical Studies 81 (2-3):121-142.
George Bealer (1987). The Philosophical Limits of Scientific Essentialism. Philosophical Perspectives 1:289-365.
Gordon Prescott Barnes (2007). Necessity and Apriority. Philosophical Studies 132 (3):495 - 523.
Ernest Sosa (1996). Rational Intuition: Bealer on its Nature and Epistemic Status. Philosophical Studies 81 (2-3):151--162.
Alexander Sarch (2010). Bealer and the Autonomy of Philosophy. Synthese 172 (3).
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