David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Minds and Machines 15 (2):207-228 (2005)
Searle’s celebrated Chinese room thought experiment was devised as an attempted refutation of the view that appropriately programmed digital computers literally are the possessors of genuine mental states. A standard reply to Searle, known as the “robot reply” (which, I argue, reflects the dominant approach to the problem of content in contemporary philosophy of mind), consists of the claim that the problem he raises can be solved by supplementing the computational device with some “appropriate” environmental hookups. I argue that not only does Searle himself casts doubt on the adequacy of this idea by applying to it a slightly revised version of his original argument, but that the weakness of this encoding-based approach to the problem of intentionality can also be exposed from a somewhat different angle. Capitalizing on the work of several authors and, in particular, on that of psychologist Mark Bickhard, I argue that the existence of symbol-world correspondence is not a property that the cognitive system itself can appreciate, from its own perspective, by interacting with the symbol and therefore, not a property that can constitute intrinsic content. The foundational crisis to which Searle alluded is, I conclude, very much alive
|Keywords||Chinese Room Computation Intentionality Metaphysics Mind Searle, John R|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stevan Harnad (2001). What's Wrong and Right About Searle's Chinese Room Argument? In Michael A. Bishop & John M. Preston (eds.), [Book Chapter] (in Press). Oxford University Press.
Christopher A. Fields (1984). Double on Searle's Chinese Room. Nature and System 6 (March):51-54.
Andrew Melnyk (1996). Searle's Abstract Argument Against Strong AI. Synthese 108 (3):391-419.
Steffen Borge (2007). A Modal Defence of Strong AI. In Dermot Moran Stephen Voss (ed.), Epistemology. The Proceedings of the Twenty-First World Congress of Philosophy. Vol. 6. The Philosophical Society of Turkey. 127-131.
Koji Tanaka (2004). Minds, Programs, and Chinese Philosophers: A Chinese Perspective on the Chinese Room. Sophia 43 (1):61-72.
Timothy Weiss (1990). Closing the Chinese Room. Ratio 3 (2):165-81.
Larry Hauser (2003). Nixin' Goes to China. In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press. 123--143.
Dale Jacquette (1990). Fear and Loathing (and Other Intentional States) in Searle's Chinese Room. Philosophical Psychology 3 (2 & 3):287-304.
Added to index2009-01-28
Total downloads27 ( #62,055 of 1,096,845 )
Recent downloads (6 months)2 ( #164,383 of 1,096,845 )
How can I increase my downloads?