Chandra Mohanty and the Revaluing of "Experience"
Hypatia 13 (2):116 - 133 (1998)
| Abstract | Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives | |||||||||
| Keywords | testimony feminist critiques of experience Joan Scott Chandra Mohanty | |||||||||
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Shari Stone-Mediatore (2009). Cross-Border Feminism: Shifting the Terms of Debate for Us and European Feminists. Journal of Global Ethics 5 (1):57 – 71.
Ramesh Chandra Pradhan (1983). Meaning, Experience, and Understanding. International Philosophical Quarterly 23 (3):291-302.
Lena Gunnarsson (2011). A Defence of the Category ‘Women’. Feminist Theory 12 (1):23-37.
Tony Pitson (2006). George Campbell's Critique of Hume on Testimony. Journal of Scottish Philosophy 4 (1):1-15.
Timothy V. Kaufman-Osborn (1993). Teasing Feminist Sense From Experience. Hypatia 8 (2):124 - 144.
Sunera Thobani (2005). Book Review: Chandra Talpade Mohanty. Feminism Without Borders: Decolonizing Theory, Practicing Solidarity. Durham, N.C.: Duke University Press. 2003. [REVIEW] Hypatia 20 (3):221-224.
Dinesh Chandra Mathur (1971). Naturalistic Philosophies of Experience. St. Louis, Mo.,W. H. Green.
Shari Stone-Mediatore (2003). Reading Across Borders: Storytelling and Knowledges of Resistance. Palgrave Macmillan.
Shari Stone-Mediatore (2007). Challenging Academic Norms: An Epistemology for Feminist and Multicultural Classrooms. National Women's Studies Association Journal 19 (2):55-78.
Silvia Stoller (2009). Phenomenology and the Poststructural Critique of Experience. International Journal of Philosophical Studies 17 (5):707-737.
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