Euthanasia and Eudaimonia
Journal of Medical Ethics 35 (9):530-533 (2009)
| Abstract | This paper re-evaluates euthanasia and assisted suicide from the perspective of eudaimonia, the ancient Greek conception of happiness across one’s whole life. It is argued that one cannot be said to have fully flourished or had a truly happy life if one’s death is preceded by a period of unbearable pain or suffering that one cannot avoid without assistance in ending one’s life. While death is to be accepted as part of life, it should not be left to nature to dictate the way we die, and it is fundamentally unjust to grant people liberal latitude in how they live their lives while granting them little control over the conclusion of their life narratives. Three objections to this position are considered and rejected; the paper also offers an explanation of why we think killing can be a benefit. Ultimately, euthanasia may be necessary in some cases in order to achieve eudaimonia. | |||||||||
| Keywords | Euthanasia Flourishing Virtue ethics Eudaimonia | |||||||||
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Manne Sjöstrand, Gert Helgesson, Stefan Eriksson & Niklas Juth (forthcoming). Autonomy-Based Arguments Against Physician-Assisted Suicide and Euthanasia: A Critique. Medicine, Health Care and Philosophy.
David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
Hazel Biggs (2001). Euthanasia, Death with Dignity, and the Law. Hart Publishing.
Robert Heinaman (1993). Rationality, Eudaimonia and Kakodaimonia in Aristotle. Phronesis 38 (1):31-56.
R. Mary Hayden Lemmons (2009). Does Suffering Defeat Eudaimonic Practical Reasoning? Proceedings of the American Catholic Philosophical Association 83:155-172.
Mary Warnock (2008). Easeful Death: Is There a Case for Assisted Dying? Oxford University Press.
David Shaw (2007). The Body as Unwarranted Life Support: A New Perspective on Euthanasia. Journal of Medical Ethics 33 (9):519-521.
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