Hegel
Philosophy and Theology 9 (3-4):351-388 (1996)
| Abstract | This paper considers Hegel’s treatment of the dispute between modern philosophy and faith in his Phenomenology of Spirit. The paper shows that Hegel is concerned with this dispute as part of his systematic program to advance the true philosophical concept of self and world, but, by so doing, he supports ahumanistic reconciliation between Christianity and the secular values of the Enlightenment. The paper contains extensive discussions of Hegel’s views on the French philosophes, and it shows how he used their writings in his criticism of the popular notions within denominational religion. It also shows why Hegel did not fully support the philosophes’ assumptions, but, instead, he was willing to accept Christian notions of the incarnation and redemption | |||||||||
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Alasdair C. MacIntyre (1972). Hegel. Garden City, N.Y.,Anchor Books.
Alasdair C. MacIntyre (1976). Hegel: A Collection of Critical Essays. University of Notre Dame Press.
Shlomo Avineri (1972). Hegel's Theory of the Modern State. London,Cambridge University Press.
Béatrice Longuenesse (2007). Hegel's Critique of Metaphysics. Cambridge University Press.
P. Purtschert (2010). On the Limit of Spirit: Hegel's Racism Revisited. Philosophy and Social Criticism 36 (9):1039-1051.
Simon Lumsden (2007). Dialectic and Différance: The Place of Singularity in Hegel and Derrida. Philosophy and Social Criticism 33 (6):667-690.
Dale M. Schlitt (1990). Divine Subjectivity: Understanding Hegel's Philosophy of Religion. University of Scranton Press.
Robert R. Williams (2006). Beyond Tradition and Modernity. The Owl of Minerva 37 (1):29-56.
Andrew Haas (1997). The Bacchanalian Revel: Hegel and Deconstruction. Man and World 30 (2):217-226.
F. Beiser (2003). Hegel and Naturphilosophie. Studies in History and Philosophy of Science Part A 34 (1):135-147.
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