Peirce's Critique of Hegel's Phenomenology and Dialectic
Transactions of the Charles S. Peirce Society 17 (3):269 - 275 (1981)
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Markus Gabriel (2010). The Dialectic of the Absolute : Hegel's Critique of Transcendent Metaphysics. In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum.
Sonia Kruks (1976). Merleau-Ponty, Hegel and the Dialectic. Journal of the British Society for Phenomenology 7:96-110.
John Russon (2006). Reading: Derrida in Hegel's Understanding. Research in Phenomenology 36 (1):181-200.
Gregory Alan Phipps (2012). Desire, Death, and Women in the Master-Slave Dialectic: A Comparative Reading of Hegel's Phenomenology of Spirit and Henry James's The Golden Bowl. Philosophy and Literature 35 (2):233-250.
R. Stern (2005). Peirce on Hegel: Nominalist or Realist. Transactions of the Charles S. Peirce Society 41 (1):65-99.
Stephen Houlgate (2009). McDowell, Hegel and the Phenomenology of Spirit. The Owl of Minerva 41 (1-2):13-26.
Kenneth R. Westphal (2009). ‘Consciousness, Scepticism and the Critique of Categorial Concepts in Hegel’s 1807 Phenomenology of Spirit’. In M. Bykova & M. Solopova (eds.), Сущность и Слово. Сборник научных статей к юбилею профессора Н.В.Мотрошиловой. Phenomenology & Hermeneutics Press.
Robert Stern (2012). Is Hegel's Master–Slave Dialectic a Refutation of Solipsism? British Journal for the History of Philosophy 20 (2):333-361.
Simon Lumsden (2007). Dialectic and Différance: The Place of Singularity in Hegel and Derrida. Philosophy and Social Criticism 33 (6):667-690.
David Ciavatta (2007). On Burying the Dead: Funerary Rites and the Dialectic of Freedom and Nature in Hegel's Phenomenology of Spirit. International Philosophical Quarterly 47 (3):279-296.
Stephen Houlgate (2009). Phenomenology and de Re Interpretation: A Critique of Brandom's Reading of Hegel. International Journal of Philosophical Studies 17 (1):29 – 47.
Robert Stern (2007). Peirce, Hegel, and the Category of Secondness. Inquiry 50 (2):123 – 155.
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