Post-Hellenistic Philosophy: A Study of Its Development from the Stoics to Origen

Philosophical Review 111 (4):573-575 (2002)
  Copy   BIBTEX

Abstract

This is a relatively short but important book. Boys-Stones argues for the following : Both Platonists and Christians from the end of the first century A.D. onwards grounded the authority of a doctrine in its antiquity. Christian writers claimed that Christianity is the expression of an ancient wisdom from which both Judaism and pagan philosophy are deviations. Platonists claimed that Plato gave the fullest expression to an ancient wisdom also preserved, though less perfectly, in the supposed writings of Orpheus and Pythagoras. This approach is itself a development from the attempts of Platonists to resist skeptical arguments from the disagreements between different schools by claiming that the philosophical schools that developed after Plato changed his doctrines for the worse, this explaining their disagreements, combined with the appeal, developed by the Stoics and more widely influential in the early Imperial period, to a supposed wisdom of earlier mankind preserved in imperfect form in mythological doctrines. Boys-Stones draws careful distinctions: while the early Stoics distinguished between the pre-philosophical, natural understanding of the earliest humans, and the subsequent development of a conscious inquiry into nature, Posidonius argued for the presence of philosophers even in the Golden Age, resisting an innate human tendency towards evil. Boys-Stones describes how the first-century A.D. Stoic Cornutus took the further step of arguing that the early philosophers themselves expressed their doctrines in allegorical form, whereas for the early Stoics the contributions of poets had obscured the truth rather than expressing it. A new emphasis on antiquity is also apparent, Boys-Stones argues, in Josephus’s responses to Hellenistic anti-Semitic arguments, and in Philo of Alexandria’s readiness to interpret Greek myths as allegorical expressions of the truth. Thus, for Boys-Stones, and together gave rise to the view that Plato gave the fullest expression to truths which derived their authority from their antiquity.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,202

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Origen of alexandria.Edward Moore - 2003 - Internet Encyclopedia of Philosophy.
Hellenistic philosophy: Stoics, Epicureans, Sceptics.A. A. Long - 1974 - Berkeley: University of California Press.
Way of post-confucianism: Transformation and genealogy. [REVIEW]Zhuoyue Huang - 2010 - Frontiers of Philosophy in China 5 (4):543-559.
Selections from Hellenistic philosophy.Gordon Haddon Clark - 1940 - New York: Irvington Publishers.

Analytics

Added to PP
2010-09-12

Downloads
45 (#337,378)

6 months
4 (#698,851)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

George Boys-Stones
University of Toronto, St. George Campus

Citations of this work

Thales – the ‘first philosopher’? A troubled chapter in the historiography of philosophy.Lea Cantor - 2022 - British Journal for the History of Philosophy 30 (5):727-750.
Antiochus of Ascalon’s ‘Platonic’ Ethics.Franco Trabattoni - 2022 - Elenchos: Rivista di Studi Sul Pensiero Antico 43 (1):85-103.

View all 6 citations / Add more citations

References found in this work

No references found.

Add more references