Research overview
| Abstract | Tom has mounting evidence that he has incurable cancer, but he also believes that he would be happier, regardless of the truth, were he to believe that he is healthy. W.K.Clifford, who famously claimed, “It is wrong, always, everywhere, and for anyone, to believe anything upon insufficient evidence,” would, depending upon the sufficiency of Tom’s evidence, direct him to believe that he has incurable cancer, no matter the results for his happiness. The legendary pragmatist William James, on the other hand, might deem this one of those situations in which it is permissible to follow one’s passions, and therefore might advise Tom to trust in his health in the face of the evidence to the contrary. Which one is right: the evidentialist or the pragmatist? The core of my research to date has aimed at resolving this central debate in the ethics of belief. | |||||||||
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Joan E. Sieber (2008). Empirical Research on Ethical Issues in Pediatric Research. Ethics and Behavior 18 (2 & 3):127 – 138.
Alis Oancea & Richard Pring (2008). The Importance of Being Thorough: On Systematic Accumulations of 'What Works' in Education Research. Journal of Philosophy of Education 42 (s1):15-39.
Richard Amesbury (2008). The Virtues of Belief: Toward a Non-Evidentialist Ethics of Belief-Formation. International Journal for Philosophy of Religion 63 (1/3):25 - 37.
Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.
Nishi Shah (2006). A New Argument for Evidentialism. Philosophical Quarterly 56 (225):481–498.
Susan Finsen (1988). Sinking the Research Lifeboat. Journal of Medicine and Philosophy 13 (2):197-212.
Andrew Chignell, The Ethics of Belief. Stanford Encyclopedia of Philosophy.
Michael Lopresto (2011). The Ethics of Belief. Emergent Australasian Philosophers (4):9.
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