Graduate studies at Western
Radical Philosophy Today 2006:123-138 (2006)
|Abstract||In this essay, I attempt to show that the “war on terror” intensifies the use of biopolitical techniques. One such example, which I take as a point of departure, is Guantánamo Bay. We must place this camp in its proper genealogy with the many camps of the twentieth century. However, this genealogy is not a genealogy of the extremes of political space during and after the twentieth century; it is a genealogy of the transformation of political space itself. I will attempt to show this in three steps: first, a description and critique of the biopolitical in both Michel Foucault and Giorgio Agamben, who I take as exemplary in their analyses; second, an analysis of contemporary biopolitical techniques (including the camp), which enables us to avoid the liberal-democratic ideological misunderstanding of the war on terror; and third, a discussion regarding resistance to biopolitical techniques|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Michael Strevens (2009). Objective Evidence and Absence: Comment on Sober. Philosophical Studies 143 (1):91 - 100.
A. D. Barder & F. Debrix (2011). Agonal Sovereignty: Rethinking War and Politics with Schmitt, Arendt and Foucault. Philosophy and Social Criticism 37 (7):775-793.
Elliott Sober (2009). Absence of Evidence and Evidence of Absence: Evidential Transitivity in Connection with Fossils, Fishing, Fine-Tuning, and Firing Squads. [REVIEW] Philosophical Studies 143 (1):63 - 90.
Nikolaj Jang Lee Linding Pedersen & Jesper Kallestrup (2013). The Epistemology of Absence-Based Inference. Synthese 190 (13):2573-2593.
Klaas J. Kraay (2007). Absence of Evidence and Evidence of Absence. Faith and Philosophy 24 (2):203-228.
Klaas J. Kraay (2007). Absense of Evidence and Evidence of Absence. Faith and Philosophy 24 (2):203-228.
Jason Gerson & Steven Goodman (2010). An Absence of Evidence in “Evidence-Based Rulemaking”. American Journal of Bioethics 10 (6):22-23.
Boran Berčić (2005). Rey's Meta-Atheism. Croatian Journal of Philosophy 5 (3):417-422.
Nirmalya Guha (2013). No Black Scorpion is Falling: An Onto-Epistemic Analysis of Absence. [REVIEW] Journal of Indian Philosophy 41 (2):111-131.
Emmanuel Renault (2006). Biopolitics and Social Pathologies. Critical Horizons 7 (1):159-177.
Colin Koopman (2013). Genealogy as Critique: Foucault and the Problems of Modernity. Indiana University Press.
Michel Foucault (2003). Society Must Be Defended: Lectures at the Collège De France, 1975-76. Picador.
Rosalyn Diprose (2012). Continental Philosophy: Thinking the Corporeal with the Political. Southern Journal of Philosophy 50 (2):220-233.
Sergei Prozorov (2012). The Katechon in the Age of Biopolitical Nihilism. Continental Philosophy Review 45 (4):483-503.
Sorry, there are not enough data points to plot this chart.
Added to index2011-01-09
Total downloads1 ( #291,948 of 722,947 )
Recent downloads (6 months)1 ( #61,087 of 722,947 )
How can I increase my downloads?