Ontheessenceandconceptof
| Abstract | Since those times "nature" has become the basic word designating essential relations that Western historical humanity has to beings, both to itself and to beings other than itself. This fact is shown by a rough list of dichotomies that have become prevalent: nature and grace (i.e., super-nature). | |||||||||
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Tomonobu Imamichi (2012). Towards Cosmopolitanism in East and West. Journal of Philosophical Research 37:191-196.
S. J. Samartha & Lynn De Silva (eds.) (1979). Man in Nature: Guest or Engineer?: A Preliminary Enquiry by Christians and Buddhists Into the Religious Dimensions in Humanity's Relation to Nature. Ecumenical Institute for Study and Dialogue in Co-Operation with the World Council of Churches.
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Carol P. Crist & Kathryn Roundtree (2006). Humanity in the Web of Life. Environmental Ethics 28 (2):185-200.
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Bruce V. Foltz (2006). The Resurrection of Nature: Environmental Metaphysics in Sergei Bulgakov's Philosophy of Economy. Philosophy and Theology 18 (1):121-142.
Jeff Baldwin (2006). The Culture of Nature Through Mississippian Geographies. Ethics and the Environment 11 (2):13-44.
Luce Irigaray (1999). The Forgetting of Air in Martin Heidegger. University of Texas Press.
L. E. E. Patrick & Robert P. George (2008). The Nature and Basis of Human Dignity. Ratio Juris 21 (2):173-193.
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