David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 144 (1):71 - 80 (2009)
Jonathan Lear in Radical Hope tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by “annihilation” of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as “analyst.” Radical Hope is a study of representative character of a people—of virtue, courage, resilience, and hope in the face of cultural collapse. The leading questions are shaped by ancient Greek ethics, but with a twist: On the brink of cultural death , what counts for us as good living and what is the nature of the virtues or excellences that constitute it? How might a leader, a phronimos , exemplify it? This puts it too narrowly. The questions, also, are Wittgensteinian: How does a nation go on, when the concepts and way of life it has lived by for centuries are no more? What does it mean to go on? What does it mean to stop when the marks of going on are no longer?
|Keywords||Vulnerability Revenge Warrior culture Grief Courage Eudaimonia Women warriors Cultural collapse Resilience|
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References found in this work BETA
John M. Doris (2002). Lack of Character: Personality and Moral Behavior. Cambridge University Press.
Joshua Greene (2008). The Secret Joke of Kant's Soul. In W. Sinnott-Armstrong (ed.), Moral Psychology, Vol. 3. MIT Press.
Gilbert Harman (1999). Moral Philosophy Meets Social Psychology: Virtue Ethics and the Fundamental Attribution Error. Proceedings of the Aristotelian Society 99 (1999):315 - 331.
John Mikhail (2007). Universal Moral Grammar: Theory, Evidence, and the Future. Trends in Cognitive Sciences 11 (4):143 –152.
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