David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 46 (3):309-325 (2006)
A historically persistent way of reading Leibniz regards him as some kind of conceptualist. According to this interpretation, Leibniz was either an ontological conceptualist or an epistemological conceptualist. As an ontological conceptualist, Leibniz is taken to hold the view that there exist only concepts. As an epistemological conceptualist, he is seen as believing that we think only with concepts. I argue against both conceptualist renditions. I confront the ontological conceptualist view with Leibniz’s metaphysics of creation. If the ontological conceptualist interpretation were right, then Leibniz could not invoke compossibility as a criterion of creation. But since he does invoke compossibility as a criterion of creation, the ontological conceptualist approach cannot be right. I confront the epistemological conceptualist interpretation with Leibniz’s assertion of non-conceptual content. Since Leibniz acknowledges non-conceptual content at least when it comes to metaphysical knowledge, Leibniz could not have been an epistemological conceptualist either. So, Leibniz could not have been a conceptualist at all
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Iris Einheuser (2011). Toward a Conceptualist Solution of the Grounding Problem. Noûs 45 (2):300-314.
Charles Pelling (2008). Concepts, Attention, and Perception. Philosophical Papers 37 (2):213-242.
Michael V. Griffin (2012). Leibniz, God and Necessity. Cambridge University Press.
Ka-Wing Leung (2011). Meaning and Intuitive Act in the Logical Investigations. Husserl Studies 27 (2):125-142.
Harry G. Frankfurt (1976). Leibniz: A Collection of Critical Essays. University of Notre Dame Press.
Harry G. Frankfurt (1972). Leibniz. Garden City, N.Y.,Anchor Books.
John Whipple (2011). Continual Creation and Finite Substance in Leibniz's Metaphysics. Journal of Philosophical Research 36:1-30.
Nicholas Okrent (2000). Leibniz on Substance and God in “That a Most Perfect Being Is Possible”. Philosophy and Theology 12 (1):79-93.
Stephen Puryear (2010). Review of Daniel Garber, Leibniz: Body, Substance, Monad. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
J. P. Moreland (2013). A Conceptualist Argument for a Spiritual Substantial Soul. Religious Studies 49 (1):35-43.
Charlie Pelling (2007). Conceptualism and the Problem of Illusory Experience. Acta Analytica 22 (3):169-182.
James Russell & Robert Hanna (2012). A Minimalist Approach to the Development of Episodic Memory. Mind and Language 27 (1):29-54.
Charlie Pelling (2007). Conceptualism and the (Supposed) Non-Transitivity of Colour Indiscriminability. Philosophical Studies 134 (2):211 - 234.
Raffaella de Rosa (2011). Rethinking the Ontology of Cartesian Essences. British Journal for the History of Philosophy 19 (4):605 - 622.
Added to index2011-01-09
Total downloads18 ( #93,184 of 1,101,585 )
Recent downloads (6 months)9 ( #23,394 of 1,101,585 )
How can I increase my downloads?