David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Cambridge University Press (1993)
Abner Shimony is one of the most eminent of present-day philosophers of science, whose work has exerted a profound influence in both the philosophy and physics communities. This two-volume 1993 collection of his essays written over a period of forty years explores the interrelations between science and philosophy. Shimony regards the knowing subject as an entity in nature whose faculties must be studied from the points of view of evolutionary biology and empirical psychology. He maintains that the twentieth century is one of the great ages of metaphysics, given the deep implications of quantum mechanics, relativity theory and molecular biology. Nevertheless he rejects the thesis that mentality is entirely explicable in physical terms and argues that mind has a fundamental place in nature. Though distinguishing between values and scientifically established facts, Shimony holds that the sense of wonder cultivated by the natural sciences is one of the noblest of human values
|Keywords||Science Methodology Science Philosophy Knowledge, Theory of Metaphysics|
|Categories||categorize this paper)|
|Buy the book||$1.01 used (99% off) $36.52 new (36% off) $57.00 direct from Amazon Amazon page|
|Call number||Q175.S53483 1993|
|ISBN(s)||0521373522 0521377455 9780521377454 9780521373524|
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Citations of this work BETA
Vincent Lam & Michael Esfeld (2012). The Structural Metaphysics of Quantum Theory and General Relativity. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (2):243-258.
Simon Saunders (1995). Time, Quantum Mechanics, and Decoherence. Synthese 102 (2):235 - 266.
Vassilios Karakostas (2009). Humean Supervenience in the Light of Contemporary Science. Metaphysica 10 (1):1-26.
Steven Weinstein (2009). Nonlocality Without Nonlocality. Foundations of Physics 39 (8):921-936.
Simon Saunders (2002). How Relativity Contradicts Presentism. Royal Institute of Philosophy Supplement 50:277-.
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