Toward a Truly Social Epistemology: Babbage, the Division of Mental Labor, and the Possibility of Socially Distributed Warrant
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 86 (2):266-294 (2013)
In what follows, I appeal to Charles Babbage’s discussion of the division of mental labor to provide evidence that—at least with respect to the social acquisition, storage, retrieval, and transmission of knowledge—epistemologists have, for a broad range of phenomena of crucial importance to actual knowers in their epistemic practices in everyday life, failed adequately to appreciate the significance of socially distributed cognition. If the discussion here is successful, I will have demonstrated that a particular presumption widely held within the contemporary discussion of the epistemology of testimony—a presumption that I will term the personalist requirement—fails to account for those very practices of knowers that I detail here. I will then conclude by suggesting that an alternate account of testimonial warrant, one that has heretofore been underappreciated, ought to be given more serious consideration—in particular because it is well suited to account for those actual practices of knowers that the personalist requirement leaves unrecognized
|Keywords||Testimony Socially distributed cognition Warrant Charles Babbage Division of mental labor|
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Citations of this work BETA
Joseph Shieber (2012). Against Credibility. Australasian Journal of Philosophy 90 (1):1 - 18.
Boaz Miller (2015). Why Knowledge is the Property of a Community and Possibly None of its Members. Philosophical Quarterly 65 (260):417-441.
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Spyridon Orestis Palermos (2016). Spreading the Credit: Virtue Reliabilism and Weak Epistemic Anti-Individualism. Erkenntnis 81 (2):305-334.
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