Wrongful Life, Procreative Responsibility, and the Significance of Harm
Legal Theory 5 (2):117-148 (1999)
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E. Haavi Morreim (1988). The Concept of Harm Reconceived: A Different Look at Wrongful Life. Law and Philosophy 7 (1):3 - 33.
M. A. Roberts (2009). What is the Wrong of Wrongful Disability? From Chance to Choice to Harms to Persons. Law and Philosophy 28 (1):1 - 57.
Mianna Lotz (2011). Rethinking Procreation: Why It Matters Why We Have Children. Journal of Applied Philosophy 28 (2):105-121.
Seana Valentine Shiffrin (2012). Harm and Its Moral Significance. Legal Theory 18 (3):357-398.
David K. Chan (2007). Wrongful Life, Wrongful Disability, and the Argument Against Cloning. Journal of Philosophical Research 32:257-272.
Nancy S. Jecker (1987). The Ascription of Rights in Wrongful Life Suits. Law and Philosophy 6 (2):149 - 165.
Mianna Lotz (2009). Procreative Reasons-Relevance: On the Moral Significance of Why We Have Children. Bioethics 23 (5):291-299.
Melissa Seymour Fahmy (2011). On the Supposed Moral Harm of Selecting for Deafness. Bioethics 25 (3):128-136.
Barry M. Loewer (1985). What is Wrong with 'Wrongful Life' Cases? Journal of Medicine and Philosophy 10 (2).
Rebecca Bennett (2009). The Fallacy of the Principle of Procreative Beneficence. Bioethics 23 (5):265-273.
David DeGrazia (2010). Is It Wrong to Impose the Harms of Human Life? A Reply to Benatar. Theoretical Medicine and Bioethics 31 (4):317-331.
Marion Smiley (2010). "From Moral Agency to Collective Wrongs: Re-Thinking Collective Moral Responsibility". Journal of Law and Policy (1):171-202.
Ken Levy (2005). The Solution to the Problem of Outcome Luck: Why Harm is Just as Punishable as the Wrongful Action That Causes It. Law and Philosophy 24 (3):263-303.
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