David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Topics 28 (2):247--73 (2001)
[…] One view I hold about the nature of phenomenal character, which is also a view about the relation between phenomenal character and the introspective belief about it, is that phenomenal character is “self intimating.” This means that it is of the essence of a state’s having a certain phenomenal character that this issues in the subject’s being introspectively aware of that character, or does so if the subject reflects. Part of my aim is to give an account which makes it intelligible that this should be so. A more substantive view I hold about phenomenal character is that a perceptual state’s having a certain phenomenal character is a matter of its having a certain sort of representational content. This much I hold in common with a number of recent writers, including Gil Harman, Michael Tye, Bill Lycan, and Fred Dretske. But representationalism about phenomenal character often goes with the rejection of “qualia,” and with the rejection of the possibility of spectrum inversion and other sorts of “qualia invesion.” My version of representationalism embraces what other versions reject. It assigns an essential role to qualia, and accepts the possibility of qualia inversion. A central aim of the present paper is to present a version of this view which is free of the defects I now see in my earlier versions of it
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Ned Block (2010). Attention and Mental Paint1. Philosophical Issues 20 (1):23-63.
Kathrin Glüer (2009). In Defence of a Doxastic Account of Experience. Mind and Language 24 (3):297-327.
Mihnea D. I. Capraru (2015). Stained Glass as a Model for Consciousness. Philosophical Explorations 18 (1):90-103.
Murat Aydede & Guven Guzeldere (2005). Concepts, Introspection, and Phenomenal Consciousness: An Information-Theoretical Approach. Noûs 39 (2):197-255.
Kathrin Glüer (forthcoming). Intentionalism, Defeasibility, and Justification. Philosophical Studies:1-24.
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