David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Studies 140 (3):385 - 399 (2008)
T. M. Scanlon has alleged that the social practice of promising fails to capture the sense in which when I break my promise I have wronged the promisee in particular. I suggest the practice of promising requires the promisee to have a normatively significant status, a status with interpersonal authority with respect to the promisor, and so be at risk of a particular harm made possible by the social practice of promising. This formulation of the social practice account avoids Scanlon’s concern without collapsing into what Elinor Mason has recently referred to as deflationism about promising.
|Keywords||Promising Social practice|
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References found in this work BETA
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
John Rawls (1971). A Theory of Justice. Harvard University Press.
H. L. A. Hart (1994). The Concept of Law. Oxford University Press.
John Rawls (1955). Two Concepts of Rules. Philosophical Review 64 (1):3-32.
Philip Pettit & Michael Smith (1996). Freedom in Belief and Desire. Journal of Philosophy 93 (9):429-449.
Citations of this work BETA
Frank Hindriks (2013). Collective Acceptance and the Is-Ought Argument. Ethical Theory and Moral Practice 16 (3):465-480.
Ashley Dressel (2015). Directed Obligations and the Trouble with Deathbed Promises. Ethical Theory and Moral Practice 18 (2):323-335.
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Margaret P. Gilbert (2004). Scanlon on Promissory Obligation. Journal of Philosophy 101 (2):83-109.
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