Personal Identity and Ethics

Stanford Encyclopedia of Philosophy (2008)
Abstract
What justifies our holding a <span class='Hi'>person</span> morally responsible for some past action? Why am I justified in having a special prudential concern for some future persons and not others? Why do many of us think that maximizing the good within a single life is perfectly acceptable, but maximizing the good across lives is wrong? In these and other normative questions, it looks like any answer we come up with will have to make an essential reference to personal identity. So, for instance, it seems we are justified in holding X responsible for some past action only if X is identical to the <span class='Hi'>person</span> who performed that action. Further, it seems I am justified in my special concern for some future <span class='Hi'>person</span> only if he will be me. Finally, many of us think that while maximization within a life affects only one <span class='Hi'>person</span>, a metaphysical unity, maximization across lives affects many different, metaphysically distinct, persons, and so the latter is wrong insofar as it ignores this fundamental <span class='Hi'>separateness</span> of persons.
Keywords Self (Philosophy  Identity (Philosophical concept  Ethics
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Call number BD450.S45 2008
ISBN(s) 9781551118826  
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Citations of this work BETA
Stan Klein (2013). The Sense of Diachronic Personal Identity. Phenomenology and the Cognitive Sciences 12 (4):791-811.
Raffaele Rodogno (2012). Personal Identity Online. Philosophy and Technology 25 (3):309-328.
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