David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Erkenntnis 71 (1):35 - 51 (2009)
The paper defends the view that there is a constitutive relation between believing something and believing that one believes it. This view is supported by the incoherence of affirming something while denying that one believes it, and by the role awareness of the contents one’s belief system plays in the rational regulation of that system. Not all standing beliefs are accompanied by higher-order beliefs that self-ascribe them; those that are so accompanied are ones that are “available” in the sense that their subjects are poised to assent to their contents, to use them as premises in reasoning, and to be guided by them in their behavior. The account is compatible with the possibility of negative self-deception—mistakenly believing that one does not believe something—but the closest thing to positive self-deception it allows is believing falsely that a belief with a certain content is one’s dominant belief on a certain matter through failure to realize that one has a stronger belief that contradicts it. The view has implications about Moore’s paradox that contradict widely held views. On this view self-ascriptions of beliefs can be warranted and grounded on reasons—but the reasons are not phenomenally conscious mental states (as held by Christopher Peacocke) but rather available beliefs.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Alex Byrne (2005). Introspection. Philosophical Topics 33 (1):79-104.
Jane Heal (1994). Moore's Paradox: A Wittgensteinian Approach. Mind 103 (409):5-24.
Michael G. F. Martin (1998). An Eye Directed Outward. In C. Wright, B. Smith & C. Macdonald (eds.), Knowing Our Own Minds. Oxford University Press.
Richard A. Moran (2001). Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press.
Christopher Peacocke (1998). Conscious Attitudes, Attention, and Self-Knowledge. In C. Wright, B. Smith & C. Macdonald (eds.), Knowing Our Own Minds. Oxford University Press. 83.
Citations of this work BETA
Matthew Boyle (2011). Transparent Self-Knowledge. Aristotelian Society Supplementary Volume 85 (1):223-241.
Nicholas Silins (2013). Introspection and Inference. Philosophical Studies 163 (2):291-315.
Similar books and articles
Jordi Fernández (2005). Self-Knowledge, Rationality and Moore's Paradox. Philosophy and Phenomenological Research 71 (3):533-556.
Sara Worley (1997). Belief and Consciousness. Philosophical Psychology 10 (1):41-55.
Mathieu Doucet (2012). Can We Be Self-Deceived About What We Believe? Self-Knowledge, Self-Deception, and Rational Agency. [REVIEW] European Journal of Philosophy 20 (S1):E1-E25.
D. H. Mellor (1978). Conscious Belief. Proceedings of the Aristotelian Society 78 (March):87-101.
José Eduardo Porcher (2012). Against the Deflationary Account of Self-Deception. Humana.Mente 20:67-84.
Tom Stoneham (1998). On Believing That I Am Thinking. Proceedings of the Aristotelian Society 98 (2):125-44.
Uriah Kriegel (2004). Moore's Paradox and the Structure of Conscious Belief. Erkenntnis 61 (1):99-121.
Curtis Brown (1992). Direct and Indirect Belief. Philosophy and Phenomenological Research 52 (2):289-316.
Neil Van Leeuwen (2007). The Product of Self-Deception. Erkenntnis 67 (3):419 - 437.
Sydney Shoemaker (2008). Self-Intimation. Croatian Journal of Philosophy 8 (3):315-327.
Added to index2009-05-02
Total downloads110 ( #9,600 of 1,102,744 )
Recent downloads (6 months)10 ( #20,932 of 1,102,744 )
How can I increase my downloads?