David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Contemporary Chinese Thought 20 (3):3-32 (1989)
On August 24, 1966, during the so-called Great Cultural Revolution, my home was ransacked by the "young generals" who called themselves the Red Guards. All my personal belongings, clothes, and books were taken; nothing remained behind after the sweep. Furthermore, I was forced to move from the rooms in the northern wing of the building and to make my abode in the small cottage in the southern part. At the time I was quite upset, but soon I learned to put the matter aside and make nothing of it. In that period of "leisure," I was able to write the following essays in draft form. Since I didn't have a single book for reference, the writing was entirely from memory. By September 6 I had completed the first essay, and subsequently, on November 10, the second was produced. As for the third, I can no longer recall the date of its completion
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jason Clower (2010). The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Brill.
Leonid E. Yangutov (2008). Buddhism, Confucianism and Taoism in Wei (221-265) and Both Jin (265-420) Periods. Proceedings of the Xxii World Congress of Philosophy 9:69-75.
Bongkil Chung (1988). Won Buddhism: A Synthesis of the Moral Systems of Confucianism and Buddhism. Journal of Chinese Philosophy 15 (4):425-448.
Weixiang Ding (2011). Zhu Xi's Choice, Historical Criticism and Influence—An Analysis of Zhu Xi's Relationship with Confucianism and Buddhism. Frontiers of Philosophy in China 6 (4):521-548.
William Theodore De Bary (ed.) (1975). The Unfolding of Neo-Confucianism. New York,Columbia University Press.
Shiling Xiang (2011). Between Mind and Trace — A Research Into the Theories on Xin 心 (Mind) of Early Song Confucianism and Buddhism. Frontiers of Philosophy in China 6 (2):173-192.
Fenggang Yang & Joseph B. Tamney (eds.) (2011). Confucianism and Spiritual Traditions in Modern China and Beyond. Brill.
Gregory Joseph Darling (1987/2007). An Evaluation of the Vedāntic Critique of Buddhism. Motilal Banarsidass Publishers.
Hoyt Cleveland Tillman (1982). Utilitarian Confucianism: Chʻen Liang's Challenge to Chu Hsi. Distributed by Harvard University Press.
Gi-Ming Shien (1953). The Epistemology of Buddhism, Taoism and Confucianism. Philosophy 28 (106):260 - 264.
Zhuoyue Huang (2010). Way of Post-Confucianism: Transformation and Genealogy. [REVIEW] Frontiers of Philosophy in China 5 (4):543-559.
Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.
Doyoung Park (2008). Neo-Confucian Converts in Early Modern Japan. Proceedings of the Xxii World Congress of Philosophy 9:63-68.
Koichi Shinohara (1982). Buddhism and Confucianism in Ch'i-Sung's Essay on Teaching (Yüan-Tao). Journal of Chinese Philosophy 9 (4):401-422.
Xie Huiyuan (2008). Confucianism's Influence on Buddhism. Proceedings of the Xxii World Congress of Philosophy 6:91-97.
Added to index2010-12-11
Total downloads7 ( #262,027 of 1,696,446 )
Recent downloads (6 months)1 ( #339,107 of 1,696,446 )
How can I increase my downloads?