Evolution and Emergence
Philosophy and Theology 22 (1/2):235-264 (2010)
| Abstract | Since the time of Darwin the conception of evolution has developed beyond the boundaries of science to include philosophy and now theology in its scope. After noting the positive reception of the evolutionary idea by theologians even in Darwin’s time, the article traces its philosophical development from Hegel to the work of Karl Rahner. It then uses the philosophical anthropology developed by Rahner to reformulate the essentials of Christian faith (“Christology within an evolutionary view of the world”). in a way that is consonant with a scientific and secular world view. It is the author’s view that secularity—understood as in the recent work of Charles Taylor—is the result of an evolution in the sphere of culture and provides both a standard for truth in religion and a basis for dialogue between the religions of the world | |||||||||
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Oliver Putz (2005). Evolutionary Biology in the Theology of Karl Rahner. Philosophy and Theology 17 (1/2):85-105.
J. Wentzel van Huyssteen (2010). When Were We Persons? Why Hominid Evolution Holds the Key to Embodied Personhood. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 52 (4).
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