David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Stanford University Press (1997)
Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines his ethical concepts and terms, showing how they were used in the Mencius and other texts.
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|Call number||B128.M324.S48 1997|
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Citations of this work BETA
Erin M. Cline (2007). Two Senses of Justice: Confucianism, Rawls, and Comparative Political Philosophy. Dao: A Journal of Comparative Philosophy 6 (4):361-381.
Shirley Chan (2009). Human Nature and Moral Cultivation in the Guodian 郭店 Text of the Xing Zi Ming Chu 性自命出 (Nature Derives From Mandate). Dao: A Journal of Comparative Philosophy 8 (4):361-382.
Ruiping Fan (2010). How Should We Treat Animals? A Confucian Reflection. Dao: A Journal of Comparative Philosophy 9 (1):79-96.
Edward Slingerland (2008). The Problem of Moral Spontaneity in the Guodian Corpus. Dao: A Journal of Comparative Philosophy 7 (3):237-256.
Kurtis Hagen (2010). The Propriety of Confucius: A Sense-of-Ritual. Asian Philosophy 20 (1):1 – 25.
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