David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 47 (1):1-20 (1997)
The use of the term hsing in the Meng-tzu is discussed, along with Mencius' views on jen-hsing. It is argued that while the use of hsing need not connote something unlearned and shared, Mencius did view jen-hsing in terms of certain unlearned emotional predispositions shared by all jen. He regarded jen as a species distinguished from other animals by its capability of cultural accomplishment, and felt that it is the presence of the emotional predispositions that makes this possible
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kwong-loi Shun (1997). Mencius and Early Chinese Thought. Stanford University Press.
Kwong-loi Shun (1993). Jen and Li in the "Analects". Philosophy East and West 43 (3):457-479.
Chenyang Li (2002). Revisiting Confucian Jen Ethics and Feminist Care Ethics: A Reply to Daniel Star and Lijun Yuan. Hypatia 17 (1):130 - 140.
Shu-hsien Liu & Kwong-loi Shun (1996). Some Reflections on Mencius' Views of Mind-Heart and Human Nature. Philosophy East and West 46 (2):143-164.
Xinzhong Yao (1995). Jen , Love and Universality—Three Arguments Concerning Jen in Confucianism. Asian Philosophy 5 (2):181 – 195.
Irene Bloom (1994). Mencian Arguments on Human Nature (Jen-Hsing). Philosophy East and West 44 (1):19-53.
Kwong-Loi Shun (1991). Mencius and the Mind-Inherence of Morality: Mencius' Rejection of Kao Tzu's Maxim in Meng Tzu 2a:2 1: I. Kao Tzu's Maxim. [REVIEW] Journal of Chinese Philosophy 18 (4):371-386.
Kim-Chong Chong (1999). The Practice of Jen. Philosophy East and West 49 (3):298-316.
Wai-Ming Ng (1998). The Yin-Yang-Wu-Hsing Doctrine in the Textual Tradition of Tokugawa Japanese Agriculture. Asian Philosophy 8 (2):119 – 128.
Added to index2009-01-28
Total downloads24 ( #155,502 of 1,793,090 )
Recent downloads (6 months)6 ( #138,006 of 1,793,090 )
How can I increase my downloads?