The four freedoms: Good neighbors make good law and good policy in a time of insecurity
| Abstract | This essay explores the ways that the Four Freedoms were intended to address the dire circumstances of the Second World War. It analyzes the historical context of the 1940s in which the Four Freedoms first emerged, how they formed the basis of the International Bill of Human Rights, and how they evolved over the decades that followed. This essay argues that, restored to their proper place at the center of U.S. policy, the Four Freedoms promise a more principled and more effective grand strategy than the "Global War on Terrorism." Part I introduces the argument that the Four Freedoms remain both solid law and wise policy. Part II describes the historical origins of the Four Freedoms. Roosevelt proposed them as a package based on his faith in the merits of American civil rights and his experience facing widespread want and fear. Part III examines the ways in which definitions of the Four Freedoms - particularly the Freedom from fear-drifted during the Cold War Era, plucked apart by those seeking to promote one or another freedom, ignoring FDR's original formulation of the Four Freedoms as a package. Part IV further develops the proposition that the Four Freedoms present a compelling paradigm for peace and security today. The essay concludes by returning to the Anglo-American security partnership which forged the Four Freedoms in 1941 and calls for a recommitment to the vision of a peaceful world articulated by FDR and embraced by Winston Churchill, among others. When the Four Freedoms are treated as a package, they offer not only inspiration but also a well-balanced framework for formulating effective policies, addressing such issues as sustainable development, trade, and inequality, as well as dealing with the threats posed by radical jihad. | |||||||||
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Scott A. Anderson (2003). Sabina Alkire, Valuing Freedoms: Sen's Capability Approach and Poverty Reduction:Valuing Freedoms: Sen's Capability Approach and Poverty Reduction. Ethics 113 (3):678-680.
Jean-Paul Sartre (2001). To Be Hungry Already Means That You Want to Be Free. Sartre Studies International 7 (2):8-11.
Andrew Levine (2000). John McMurtry, Unequal Freedoms: The Global Market as an Ethical System:Unequal Freedoms: The Global Market as an Ethical System. Ethics 110 (2):430-432.
Thomas W. Ogletree (2002). Corporate Capitalism and the Common Good: A Framework for Addressing the Challenges of a Global Economy. Journal of Religious Ethics 30 (1):79 - 106.
Samir Chopra & Scott Dexter (2009). The Freedoms of Software and its Ethical Uses. Ethics and Information Technology 11 (4).
Timothy Macklem (2006). Independence of Mind. Oxford University Press.
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