David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Burns & Oates (1995)
Geographies of Exclusion identifies forms of social and spatial exclusion and subsequently examines the fate of knowledge of space and society which has been produced by members of excluded groups. Evaluating writing on urban society by women and black writers, David Sibley asks why such work is neglected by the academic establishment, suggesting that both the practices which result in the exclusion of minorities and those which result in the exclusion of knowledge have important implications for theory and method in human geography. Drawing on a range of ideas from social anthropology, feminist theory, sociology, human geography and psychoanalysis, this book presents a fresh approach to geographical theory, highlighting the tendency of powerful groups to "purify" space and to view minorites as defiled and polluting, and exploring the nature of "difference" and the production of knowledge.
|Keywords||Human geography Philosophy Marginality, Social Minorities Social structure|
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|Buy the book||$57.60 new (76% off) $201.04 direct from Amazon (17% off) $231.41 used (4% off) Amazon page|
|Call number||GF21.S53 1995|
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Citations of this work BETA
Maria Olson (2012). The European 'We': From Citizenship Policy to the Role of Education. Studies in Philosophy and Education 31 (1):77-89.
Christine M. Petto (2010). Mapping Forbidden Places and Places of the Forbidden in Early Modern London and Paris. Environment, Space, Place 2 (1):35-59.
Peter Dickens (2010). Society, Subjectivity and the Cosmos. Journal of Critical Realism 10 (1):5-35.
Ronnie Lippens (2014). Compleat Contemplators and Pertinacious Schismaticks: Speculations on the Clash of Two Imaginary Sovereignties at Dale Farm and Meriden. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (4):565-584.
Anoulak Kittikhoun (2009). Small State, Big Revolution: Geography and the Revolution in Laos. [REVIEW] Theory and Society 38 (1):25-55.
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