David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy East and West 51 (3):307-314 (2001)
Recent developments in technology and material culture suggest that physicalism may come to be accepted as the commonsense view of the constitution of persons. Like many other spiritual practices, Buddhism has traditionally relied on a dualist understanding of human nature, according to which persons are made up of both physical and nonphysical entities and events. Would anything central to the Buddhist project be lost if that were replaced by physicalism? Clearly the Yogācāra doctrine of consciousness-only would be undermined. But it is claimed that apart from this there is little that is crucial to Buddhism that would be threatened by the development of a thoroughly physicalist culture
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Laurence Tamatea (2010). Online Buddhist and Christian Responses to Artificial Intelligence. Zygon 45 (4):979-1002.
John Spackman (2012). Contemporary Philosophy of Mind and Buddhist Thought. Philosophy Compass 7 (10):741-751.
Dan Arnold (2008). Dharmakīrti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth. Philosophy Compass 3 (5):1079-1096.
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