Paleo-compatibilism and buddhist reductionism
Sophia 47 (1) (2008)
| Abstract | Paleo-compatibilism is the view that the freedom required for moral responsibility is not incompatible with determinism about the factors relevant to moral assessment, since the claim that we are free and the claim that the psychophysical elements are causally determined are true in distinct and incommensurable ways. This is to be accounted for by appealing to the distinction between conventional truth and ultimate truth developed by Buddhist Reductionists. Paleo-compatibilists hold that the illusion of incompatibilism only arises when we illegitimately mix two distinct vocabularies, one concerned with persons, the other concerned with the parts to which persons are reducible. I explore the view, its roots in Buddhist Reductionism, and its prospects. | |||||||||
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Göran Duus-Otterström (2010). Betting Against Compatibilism. Res Publica 16 (4):383-396.
Charles Goodman (2005). Vaibhāsika Metaphoricalism. Philosophy East and West 55 (3):377-393.
Helen Beebee & Alfred R. Mele (2002). Humean Compatibilism. Mind 111 (442):201-223.
Manuel Vargas (2010). The Revisionist Turn: A Brief History of Recent Work on Free Will. In Jesus Aguilar, Andrei Buckareff & Keith Frankish (eds.), New Waves in Philosophy of Action. Palgrave.
Saul Smilansky (2003). Compatibilism: The Argument From Shallowness. Philosophical Studies 115 (3):257-82.
Mark Siderits (1987). Beyond Compatibilism: A Buddhist Approach to Freedom and Determinism. American Philosophical Quarterly 24 (April):149-59.
Mark Siderits (1997). Buddhist Reductionism. Philosophy East and West 47 (4):455-478.
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