The ontology of meanings
Philosophical Studies 137 (3) (2008)
| Abstract | In part 4 of Meaning, Expression, and Thought, Davis rejects what he calls Fregean ideational theories, according to which the meaning of an expression is an idea; and then presents his own account, which states that, e.g., the meaning of ‘Primzahl’ in German is the property of meaning prime number. Before casting doubt on the latter ontology of meanings, I come to Frege’s defence by pointing out that he was not an advocate of the position Davis named after him because Fregean senses are not lexical meanings and Fregean thoughts are not types of mental events. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,709 |
| External links |
|
| Through your library | Configure |
Mark Siebel (2008). Review: The Ontology of Meanings. [REVIEW] Philosophical Studies 137 (3):417 - 426.
Eric Margolis & Stephen Laurence (1998). Multiple Meanings and Stability of Content. Journal of Philosophy 95 (5):255-63.
Douglas Patterson (2005). Learnability and Compositionality. Mind and Language 20 (3):326–352.
Anfinn Stigen (1970). The Concept of a Human Action. Inquiry 13 (1-4):1 – 31.
Ernest Lepore & Kirk Ludwig (2006). Ontology in the Theory of Meaning. International Journal of Philosophical Studies 14 (3):325 – 335.
Mark Bevir (2002). What Is a Text? International Philosophical Quarterly 42 (4):493-508.
Jerry Fodor & Ernie Lepore (2001). Why Compositionality Won't Go Away: Reflections on Horwich's 'Deflationary' Theory. Ratio 14 (4):350–368.
James Blachowicz (1994). Unarticulated Meaning. Erkenntnis 40 (1):43 - 70.
Monthly downloads |
Added to index2009-01-28Total downloads8 ( #123,255 of 550,854 )Recent downloads (6 months)1 ( #63,425 of 550,854 )How can I increase my downloads? |

