Philosophical Psychology 5 (4):391 – 410 (1992)
|Abstract||The work of cognitive psychologists, philosophical naturalists, post-modernists, and other such epistemic subversives conspires to endanger the well being of traditional analytic epistemology. Stephen Stich ( et tu Stich) has contributed his design for epistemology's coffin. I look hard at his proposed radical revision of epistemology. The ostensible target of Stich's analysis is the traditional enterprise of analytic epistemology. It is, however, the conceptual pillars that underpin both the traditional analytic and naturalist epistemologies that are the primary focus. It is a conceptual domain neutral to the priorists and naturalists which Stich calls normative cognitive monism . Normative cognitive monism is the view that there is a unique system of cognitive processes that people should use. The point of Stich's analytical exercise is to disabuse us of the belief that there is such a unique and global set of standards by which cognitive performance is to be evaluated. He argues that all the evidence, both empirical and conceptual, leads away from this ultimately chauvinistic view and converges on normative cognitive pluralism which is the denial of monism. The same evidence that informs normative cognitive monism confirms normative cognitive pluralism. The empirical evidence is provided by the results of celebrated experiments on reasoning, or as Stich calls it, cognitive performance. The conceptual evidence derives from the failure of naturalistic accounts of intentional content. Stich's (1983) derisive view of theories of intentional content adumbrated in From Folk Psychology to Cognitive Science is now the linchpin of his pragmatic theory of cognitive evaluation.|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Frances Egan (1995). Folk Psychology and Cognitive Architecture. Philosophy of Science 62 (2):179-96.
Daniel Kelly & Stephen Stich (2008). Two Theories About the Cognitive Architecture Underlying Morality. In P. Carruthers, S. Stich & S. Laurence (eds.), The Innate Mind, Vol. III, Foundations and the Future. Oxford University Press.
Stephen Stich (1988). Reflective Equilibrium, Analytic Epistemology and the Problem of Cognitive Diversity. Synthese 74 (3):391-413.
Stephen P. Stich (1983). Some Evidence Against Narrow Causal Theories of Belief. In Stephen P. Stich (ed.), From Folk Psychology to Cognitive Science. MIT Press.
Nenad Miščević (1996). Should Reason Be Fragmented? International Studies in the Philosophy of Science 10 (1):23-36.
Charles S. Wallis (1990). Stich, Content, Prediction, and Explanation in Cognitive Science. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:327 - 340.
Lilly-Marlene Russow (1987). Stich on the Foundations of Cognitive Psychology. Synthese 70 (March):401-413.
Michael Bishop (2009). Reflections on Cognitive and Epistemic Diversity : Can a Stich in Time Save Quine? In Dominic Murphy & Michael A. Bishop (eds.), Stich and His Critics. Wiley-Blackwell.
Added to index2010-05-07
Total downloads6 ( #145,729 of 549,196 )
Recent downloads (6 months)1 ( #63,397 of 549,196 )
How can I increase my downloads?