Mind and anomalous monism
Internet Encyclopedia of Philosophy (2005)
| Abstract | Anomalous Monism is a type of property dualism in the philosophy of mind. Property dualism combines the thesis that mental phenomena are strictly irreducible to physical phenomena with the denial that mind and body are discrete substances. For the anomalous monist, the plausibility of property dualism derives from the fact that although mental states, events and processes have genuine causal powers, the causal relationships that they enter into with physical entities cannot be explained by appeal to fundamental laws of nature. This doctrine about the relationship between mind and body was first explicitly defended by Donald Davidson in his paper “Mental Events,” though its root in the Western philosophical tradition go back at least as far as Spinoza. It was a topic of energetic debate and disagreement among English-speaking philosophers for the last thirty years of the twentieth century. | |||||||||
| Keywords | Mind Anomalous Monism Donald Davidson | |||||||||
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M. de Pinedo (2006). Anomalous Monism: Oscillating Between Dogmas. Synthese 148 (1):79-97.
Giuseppina D'Oro (2005). Idealism and the Philosophy of Mind. Inquiry 48 (5):395-412.
Andrea Zhok (2011). A Phenomenological Reading of Anomalous Monism. Husserl Studies 27 (3):227-256.
Nick Zangwill (1993). Supervenience and Anomalous Monism: Blackburn on Davidson. Philosophical Studies 71 (1):59-79.
Louise M. Antony (1994). The Inadequacy of Anomalous Monism as a Realist Theory of Mind. In Gerhard Preyer, F. Siebelt & A. Ulfig (eds.), Language, Mind, and Epistemology: On Donald Davidson's Philosophy. Dordrecht: Kluwer.
Bruce Goldberg (1977). A Problem with Anomalous Monism. Philosophical Studies 32 (August):175-80.
Ted Honderich (1982). The Argument for Anomalous Monism. Analysis 42 (January):59-64.
Julie Yoo (2009). Anomalous Monism. In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind.
Rex Welshon (1999). Anomalous Monism and Epiphenomenalism. Pacific Philosophical Quarterly 80 (1):103-120.
Sophie Gibb (2006). Why Davidson is Not a Property Epiphenomenalist. International Journal of Philosophical Studies 14 (3):407 – 422.
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