Absolute adversity: Schmitt, Levinas, and the exceptionality of killing
Philosophy and Social Criticism 31 (2):223-252 (2005)
| Abstract | Derrida describes the relationship between ethics and politics as an absolute hiatus . One problematic consequence of this formulation is that there seems to be no way for the ethical law to bear on political practice. I attempt to locate a link between the ethical and the political within this hiatus, through a reading of texts by two thinkers whose confrontation is suggested by Derrida: Carl Schmitt and Emmanuel Levinas. The link between the ethical and the political is that they are respectively defined by the prohibition and the sanctioning of the same act: killing. In the discourses of both thinkers, killing is pivotal on account of its exceptional character. Through an analysis of the role of the exception in their work, I determine that Schmitts conception of the political requires Levinass conception of the ethical as its formal condition. I end by considering what consequences this derivation has for politics. Key Words: decision Jacques Derrida the ethical ethics exception killing Emmanuel Levinas the political politics Carl Schmitt. | |||||||||
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Claire Elise Katz (2006). "The Presence of the Other is a Presence That Teaches": Levinas, Pragmatism, and Pedagogy. Journal of Jewish Thought and Philosophy 14 (1):91-108.
M. Lievens (2010). Carl Schmitt's Two Concepts of Humanity. Philosophy and Social Criticism 36 (8):917-934.
Mark Dooley (2001). The Civic Religion of Social Hope: A Reply to Simon Critchley. Philosophy and Social Criticism 27 (5):35-58.
John Drabinski (2000). The Possibility of an Ethical Politics: From Peace to Liturgy. Philosophy and Social Criticism 26 (4):49-73.
William Simmons (1999). The Third: Levinas' Theoretical Move From an-Archical Ethics to the Realm of Justice and Politics. Philosophy and Social Criticism 25 (6).
Simon Critchley (2004). Five Problems in Levinas's View of Politics and the Sketch of a Solution to Them. Political Theory 32 (2):172-185.
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