David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethics 106 (2):247-273 (1996)
It is claimed by philosophers as diverse as Burke, Walzer, Dworkin, and MacIntyre that our political obligations are best understood as "associative" or "communal" obligations--that is, as obligations that require neither voluntary undertaking nor justification by "external" moral principles, but rather as "local" moral responsibilities whose normative weight derives entirely from their assignment by social practice. This paper identifies three primary lines of argument that appear to support such assertions: conceptual arguments, the arguments of nonvoluntarist contract theory, and communitarian arguments (which emphasize both an "identity thesis" and a "normative independence thesis"). However, each of these lines of argument fails to show that political obligations are associative obligations.
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Andrew I. Cohen (2007). Contractarianism, Other-Regarding Attitudes, and the Moral Standing of Nonhuman Animals. Journal of Applied Philosophy 24 (2):188–201.
Christopher H. Wellman (1996). Liberalism, Samaritanism, and Political Legitimacy. Philosophy and Public Affairs 25 (3):211–237.
William A. Edmundson (2004). State of the Art: The Duty to Obey the Law. Legal Theory 10 (4):215–259.
Anthony R. Reeves (2010). Do Judges Have an Obligation to Enforce the Law?: Moral Responsibility and Judicial-Reasoning. Law and Philosophy 29 (2):159-187.
Kenneth M. Ehrenberg (2011). Critical Reception of Raz's Theory of Authority. Philosophy Compass 6 (11):777-785.
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