Divine passibility and the problem of radical particularity: Does God feel your pain?
Religious Studies 33 (3):327-347 (1997)
| Abstract | This paper focuses on the question of whether divine passibility is metaphysically possible using the work of Hartshorne, Creel, Shields, Taliaferro and Sarot. Passibilism is seen to be difficult to assert because of the problem of radical particularity, which is the problem of how God might feel in exactitude the experience of many diverse creatures which are radically particular while also feeling different experiences of other equally radically particular beings. I conclude that the question of passibility is an unresolved problem and should be addressed from the perspective of specific attributes of God such as omniscience and omnipresence | |||||||||
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Hugh Rice (2006). Divine Omniscience, Timelessness, and the Power to Do Otherwise. Religious Studies 42 (2):123-139.
Balázs M. Mezei (2006). Divine Revelation and Human Person. Philosophy and Theology 18 (2):337-354.
R. Zachary Manis (2011). Could God Do Something Evil? A Molinist Solution to the Problem of Divine Freedom. Faith and Philosophy 28 (2):209-223.
W. Matthews Grant (2003). Aquinas, Divine Simplicity, and Divine Freedom. Proceedings of the American Catholic Philosophical Association 77:129-144.
Charles Taliaferro (1989). The Passibility of God. Religious Studies 25 (2):217 - 224.
Jennifer A. Herdt (2001). The Rise of Sympathy and the Question of Divine Suffering. Journal of Religious Ethics 29 (3):367 - 399.
Henry Simoni (1997). Omniscience and the Problem of Radical Particularity: Does God Know How to Ride a Bike? International Journal for Philosophy of Religion 42 (1):1-22.
George W. Shields (2003). Omniscience and Radical Particularity: A Reply to Simoni. Religious Studies 39 (2):225-233.
Peter Singer (1990). Do Animals Feel Pain? In Peter. Singer (ed.), Animal Liberation. Avon Books.
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