Negotiating the therapeutic gap: Prenatal diagnostics and termination of pregnancy in Sri lanka
Journal of Bioethical Inquiry 4 (3) (2007)
| Abstract | In Sri Lanka, termination of pregnancy, other than in extreme circumstances, is strictly illegal. Among the public and large sections of the medical community there is widespread support for some degree of liberalization of the law, particularly where this relates to serious genetic conditions which can be identified prenatally. Tension emerges out of a publicly maintained conservatism on issues of abortion on the one hand and a growing disconnection from unregulated practices of termination in the private sector on the other. Social science approaches have much to contribute when understanding the ‘therapeutic gap’ that opens up and, in particular, the way that local ideas of fate, destiny and how suffering might be ameliorated become blended with the predictive power of genetic testing. | |||||||||
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Ran Banda Seneviratne (1999). A New Political Concept for Sri Lanka. Friends of Nrw [Sic] Direction.
Kurt Bayertz (1998). What's Special About Molecular Genetic Diagnostics? Journal of Medicine and Philosophy 23 (3):247 – 254.
Asaf Toker (2009). Superior Termination of Pregnancy Committees – Are We Doing the Right Thing? Bioethics 23 (5):263-264.
J. Savulescu (2001). Is Current Practice Around Late Termination of Pregnancy Eugenic and Discriminatory? Maternal Interests and Abortion. Journal of Medical Ethics 27 (3):165-171.
Thalia Arawi & Anwar Nassar (2011). Prenatally Diagnosed Foetal Malformations and Termination of Pregnancy: The Case of Lebanon. Developing World Bioethics 11 (1):40-47.
Zoltan Papp (1989). Genetic Counseling and Termination of Pregnancy in Hungary. Journal of Medicine and Philosophy 14 (3):323-333.
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