David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 51 (1):5-22 (2011)
Commentators who find in Confucianism the resources for cross-cultural dialogues about human rights frequently tend to be divided in their emphases on liberal or conservative aspects of this tradition. Those who pursue individuality, even autonomy, in Confucianism, I call liberals. Those who stress collectivity or harmony in Confucianism I call conservatives. Despite these rival paths in appropriating Confucianism for human rights, I show that both liberal and conservative characterizations, properly understood, are present in this tradition. Corresponding to each group’s stress on particular dimensions in Confucianism are the respective negative (civil and political) and positive (social, economic and cultural) human rights that each position defends. If my thesis that both the liberal and conservative accounts of human rights holds, then a Confucian account of human rights would entail that both the negative and positive rights will bear practical and political implications for it
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Justin Tiwald (2011). Confucianism and Human Rights. In Thomas Cushman (ed.), Routledge Handbook of Human Rights. Routledge. 244.
Tongdong Bai (2009). The Price of Serving Meat—on Confucius's and Mencius's Views of Human and Animal Rights. Asian Philosophy 19 (1):85 – 99.
Alan Strudler (2008). Confucian Skepticism About Workplace Rights. Business Ethics Quarterly 18 (1):67-83.
Erol Kuyurtar (2007). Are Cultural Group Rights Against Individual Rights? The Proceedings of the Twenty-First World Congress of Philosophy 3:51-59.
Haiming Wen & William Keli’I. Akina (2012). Human Rights Ideology as Endemic in Chinese Philosophy: Classical Confucian and Mohist Perspectives. Asian Philosophy 22 (4):387-413.
W. J. Talbott (2010). Human Rights and Human Well-Being. Oxford University Press.
David Hollenbach (1998). Solidarity, Development, and Human Rights: The African Challenge. Journal of Religious Ethics 26 (2):305 - 317.
David Miller (2012). Grounding Human Rights. Critical Review of International Social and Political Philosophy 15 (4):407-427.
John Mahoney (2007). The Challenge of Human Rights: Origin, Development, and Significance. Blackwell Pub..
Seung-hwan Lee (1996). Liberal Rights or/and Confucian Virtues? Philosophy East and West 46 (3):367-379.
Adam D. Bailey (2011). Confucianism-Based Rights Skepticism and Rights in the Workplace. Business Ethics Quarterly 21 (4):661-672.
Mary I. Bockover (2010). Confucianism and Ethics in the Western Philosophical Tradition II: A Comparative Analysis of Personhood. Philosophy Compass 5 (4):317-325.
Michael C. Davis (ed.) (1995). Human Rights and Chinese Values: Legal, Philosophical, and Political Perspectives. Oxford University Press.
Robert Weatherley (2000). Human Rights in China: Between Marx and Confucius. Critical Review of International Social and Political Philosophy 3 (4):101-125.
Added to index2011-12-02
Total downloads7 ( #180,440 of 1,096,734 )
Recent downloads (6 months)1 ( #273,068 of 1,096,734 )
How can I increase my downloads?