David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Asian Philosophy 20 (2):195-213 (2011)
Comparing Aristotle's and Confucius' ethics, where each represents an ethics of virtue, I show that they are not susceptible to some of the frequent charges against them when compared to non-virtue ethical theories like utilitarianism and deontology. These charges are that virtue ethics: (1) lack universal laws; they cannot (a) provide content for actions, and (b) they do not consider actions in the evaluation of morality. (2) Virtue ethics cannot provide the resources for dealing with social justice and human rights practices. Contrary to these charges, I show how these thinkers' ethics can account for the first generation civil and political rights, and the second generation economic, social and cultural rights
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References found in this work BETA
P. Foot (1997). Virtues and Vices. Reprinted in R. Crisp and M. Slote. In Daniel Statman (ed.), Virtue Ethics. Georgetown University Press.
R. G. Frey, Brad Hooker, F. M. Kamm, Thomas E. Hill Jr, Geoffrey Sayre-McCord, David McNaughton, Jan Narveson, Michael Slote, Alison M. Jaggar & William R. Schroeder (2000). Normative Ethics. In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell Publishers.
John Stuart Mill (2009). Utilitarianism. In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
Martha C. Nussbaum (1999). Virtue Ethics: A Misleading Category? [REVIEW] Journal of Ethics 3 (3):163-201.
Henry Rosemont (2009). The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. University of Hawai'i Press.
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