Testimony and sincerity
Ratio 25 (1):79-92 (2012)
| Abstract | Is there a justified presumption that a speaker is testifying sincerely? Anti-reductionism about testimony claims that there is, absent reasons to the contrary. Yet why believe this, given the actuality and prevalence of lies and deception? I examine one argument that may be appropriated to meet this challenge, David Lewis's claim that truthfulness is a convention. I argue that it fails, and that the supposition that there is a presumption of sincerity remains unsupported. The failure of Lewis's argument is instructive, however, for it shows us a better way of approaching language use than the standard anti-reductionist treatment. As speech is an intentional action, so a presumption of the sincerity or otherwise of others' testimony must be explicable in the terms we normally use to explain action | |||||||||
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Richard Moran (2005). Problems of Sincerity. Proceedings of the Aristotelian Society 105 (3):341–361.
David Christensen & Hilary Kornblith (1997). Testimony, Memory and the Limits of the a Priori. Philosophical Studies 86 (1):1-20.
Sanford Goldberg & David Henderson (2006). Monitoring and Anti-Reductionism in the Epistemology of Testimony. Philosophy and Phenomenological Research 72 (3):600-617.
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Paul Faulkner (1998). Conspiracies And Lyes: Scepticism And The Epistemology of Testimony. Dissertation, University College London
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