David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Social Criticism 25 (6):83-104 (1999)
Emmanuel Levinas' radical heteronomous ethics has received a great deal of scholarly attention. However, his political thought remains relatively neglected. This essay shows how Levinas moves from the an-archical, ethical relationship with the Other to the totalizing realm of politics with his phenomenology of the third person, the Third. With the appearance of the Third, the ego must respond to more than one Other. It must decide whom to respond to first. This decision leads the ego from the an-archical, ethical realm to the realm of politics. Although the Third universalizes the an-archical relationship with the Other into the political realm, it does not supplant the original ethical relationship. Instead, there is a never-ending oscillation between ethics and politics. The world of institutions and impersonal justice must be held in check by the an-archical responsibility for the Other. Levinas calls for both an-archy and justice. Key Words: Derrida ethics Levinas liberalism the Other politics responsibility said saying the Third.
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Citations of this work BETA
David Bevan & Hervé Corvellec (2007). The Impossibility of Corporate Ethics: For a Levinasian Approach to Managerial Ethics. Business Ethics 16 (3):208–219.
David Bevan & Hervé Corvellec (2007). The Impossibility of Corporate Ethics: For a Levinasian Approach to Managerial Ethics. Business Ethics: A European Review 16 (3):208-219.
Juan Ignacio Staricco (forthcoming). Fair Trade and the Fetishization of Levinasian Ethics. Journal of Business Ethics.
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