The third: Levinas' theoretical move from an-archical ethics to the realm of justice and politics
Philosophy and Social Criticism 25 (6) (1999)
| Abstract | Emmanuel Levinas' radical heteronomous ethics has received a great deal of scholarly attention. However, his political thought remains relatively neglected. This essay shows how Levinas moves from the an-archical, ethical relationship with the Other to the totalizing realm of politics with his phenomenology of the third person, the Third. With the appearance of the Third, the ego must respond to more than one Other. It must decide whom to respond to first. This decision leads the ego from the an-archical, ethical realm to the realm of politics. Although the Third universalizes the an-archical relationship with the Other into the political realm, it does not supplant the original ethical relationship. Instead, there is a never-ending oscillation between ethics and politics. The world of institutions and impersonal justice must be held in check by the an-archical responsibility for the Other. Levinas calls for both an-archy and justice. Key Words: Derrida ethics Levinas liberalism the Other politics responsibility said saying the Third. | |||||||||
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Ieva Lapinska (2007). Philosophical Knowledge in the Context of Emmanuel Levinas's Ethics. The Proceedings of the Twenty-First World Congress of Philosophy 1:121-125.
Diane Perpich (2008). The Ethics of Emmanuel Levinas. Stanford University Press.
Eric Sean Nelson, Antje Kapust & Kent Still (eds.) (2005). Addressing Levinas. Northwestern University Press.
Cheryl L. Hughes (1998). The Primacy of Ethics: Hobbes and Levinas. Continental Philosophy Review 31 (1):79-94.
Jesse Sims (2005). Absolute Adversity: Schmitt, Levinas, and the Exceptionality of Killing. Philosophy and Social Criticism 31 (2):223-252.
P. Nortvedt (2003). Levinas, Justice and Health Care. Medicine, Health Care and Philosophy 6 (1):25-34.
V. Tahmasebi (2010). Does Levinas Justify or Transcend Liberalism? Levinas on Human Liberation. Philosophy and Social Criticism 36 (5):523-544.
John Drabinski (2000). The Possibility of an Ethical Politics: From Peace to Liturgy. Philosophy and Social Criticism 26 (4):49-73.
Simon Critchley (2004). Five Problems in Levinas's View of Politics and the Sketch of a Solution to Them. Political Theory 32 (2):172-185.
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