David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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In Tom Regan & Peter Singer (eds.), Animal Rights and Human Obligations. Oxford University Press 215--226 (1989)
In recent years a number of oppressed groups have campaigned vigorously for equality. The classic instance is the Black Liberation movement, which demands an end to the prejudice and discrimination that has made blacks second-class citizens. The immediate appeal of the black liberation movement and its initial, if limited, success made it a model for other oppressed groups to follow. We became familiar with liberation movements for Spanish-Americans, gay people, and a variety of other minorities. When a majority group—women—began their campaign, some thought we had come to the end of the road. Discrimination on the basis of sex, it has been said, is the last universally accepted form of discrimination, practiced without secrecy or pretense even in those liberal circles that have long prided themselves on their freedom from prejudice against racial minorities
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Elizabeth Cripps (2010). Saving the Polar Bear, Saving the World: Can the Capabilities Approach Do Justice to Humans, Animals and Ecosystems? [REVIEW] Res Publica 16 (1):1-22.
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Evan G. Williams (2013). Promoting Value As Such. Philosophy and Phenomenological Research 87 (2):392-416.
John Basl & Ronald Sandler (2013). The Good of Non-Sentient Entities: Organisms, Artifacts, and Synthetic Biology. Studies in History and Philosophy of Science Part C 44 (4):697-705.
Thomas Auxter (1979). The Right Not to Be Eaten. Inquiry 22 (1-4):221 – 230.
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