Death-contemplation and contemplative living: Socrates and the katha upanishad
Asian Philosophy 4 (1):9 – 16 (1994)
| Abstract | Abstract This paper seeks to argue that Socrates? thought on the connection between death?contemplation and genuine philosophising as reported in Plato's Phaedo, is comparable in many ways to the insight on the same connection contained in the Katha Upanishad. While refraining from a general comparison of the Platonic and the Upanishadic systems, the paper attempts to show, through an original exposition of Phaedo as well as the Katha Upanishad, that both these classics emphasise the value of death?contemplation for a thoughtful and fundamental assessment of human existence, which is but a genuine task of philosophy | |||||||||
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Patrick Stokes (2006). The Power of Death: Retroactivity, Narrative, and Interest. In Robert L. Perkins (ed.), International Kierkegaard Commentary: Prefaces/Writing Sampler and Three Discourses on Imagined Occasions. Mercer University Press.
Catherine H. Zuckert (2009). Plato's Philosophers: The Coherence of the Dialogues. The University of Chicago Press.
Martin Seel (2004). Adorno's Contemplative Ethics. Critical Horizons 5 (1):259-269.
Michael Wiitala (2009). Contemplation and Action Within the Context of the Kalon. Proceedings of the American Catholic Philosophical Association 83:173-182.
J. F. Humphrey (2009). “There is Good Hope That Death is a Blessing”. In Dennis Cooley & Lloyd Steffen (eds.), Innovative Dialogue. Probing the Boundaries: Re-Imagining Death and Dying. Interdisciplinary Press.
Emily R. Wilson (2007). The Death of Socrates. Harvard University Press.
Krishnananda (1974). The Secret of the Katha Upanishad. Divine Life Society.
Elizabeth Ann Schiltz (2006). Two Chariots: The Justification of the Best Life in the Katha Upanishad and Plato's Phaedrus. Philosophy East and West 56 (3):451-468.
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