Dealing with death in the jewish legal tradition
Journal of Bioethical Inquiry 6 (3) (2009)
| Abstract | The main theme of the article is the tension between the obligation to preserve life, and the value of timely death. This tension is resolved by distinguishing between precipitating death, which is prohibited, and merely removing an impediment to it, which is permitted. In contemporary Jewish law, a distinction is made between therapy, which may be discontinued, and life-support, which must be maintained until the establishment of death. Another theme is that of “soft” patient autonomy, and its role in dealing with the dying in both traditional Jewish law and Israel’s Terminal Patient Law, 2005. Preventing suffering in relation to a dying person, and praying for his or her death are also discussed in the article. | |||||||||
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Kristin Zeiler (2009). Deadly Pluralism? Why Death-Concept, Death-Definition, Death-Criterion and Death-Test Pluralism Should Be Allowed, Even Though It Creates Some Problems. Bioethics 23 (8):450-459.
Y. Michael Barilan (2003). Revisiting the Problem of Jewish Bioethics: The Case of Terminal Care. Kennedy Institute of Ethics Journal 13 (2):141-168.
Daniel Jeremy Silver (1970). Judaism and Ethics. [New York]Ktav Pub. House.
Carmel Shalev (2010). Reclaiming the Patient's Voice and Spirit in Dying: An Insight From Israel. Bioethics 24 (3):134-144.
Elliot N. Dorff (1998). Matters of Life and Death: A Jewish Approach to Modern Medical Ethics. Jewish Publication Society.
Elliot N. Dorff (2007). For the Love of God and People: A Philosophy of Jewish Law. The Jewish Publication Society.
Erich H. Loewy (1988). Oh Death, Where is Thy Sting? Reflections on Dealing with Dying Patients. Journal of Medical Humanities and Bioethics 9 (2):135-142.
Edith Wyschogrod (1973). The Phenomenon of Death. New York,Harper & Row.
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