Determining which jaina philosopher was the object of dharmakīrti's criticisms
Philosophy East and West 50 (3):378-384 (2000)
| Abstract | Dharmakīrti's critique of Jaina philosophy is examined under three categories: epistemology, ontology, and ethics. It is shown that the target of this critique was Samantabhadra, who, like Dharmakīrti, was also a native of southern India | |||||||||
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Jayandra Soni (2000). Basic Jaina Epistemology. Philosophy East and West 50 (3):367-377.
Pascale Hugon (2011). Is Dharmakīrti Grabbing the Rabbit by the Horns? A Reassessment of the Scope of Prameya in Dharmakīrtian Epistemology. Journal of Indian Philosophy 39 (4-5):367-389.
Dan Arnold (2008). Buddhist Idealism, Epistemic and Otherwise: Thoughts on the Alternating Perspectives of Dharmakīrti. Sophia 47 (1).
Dharmakīrti (2000). Dharmakīrti's Pramāṇavārttika: An Annotated Translation of the Fourth Chapter (Parārthānumāna). Österreichische Akademie Der Wissenschaften.
Birgit Kellner (2011). Self-Awareness (Svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti. Journal of Indian Philosophy 39 (4-5):411-426.
Sāgaramala Jaina, Maruti Nandan Prasad Tiwari, Kamal Giri & Harihar Singh (eds.) (2010). Encyclopaedia of Jaina Studies. Parshwanath Vidyapeeth.
John D. Dunne (2006). Realizing the Unreal: Dharmakīrti's Theory of Yogic Perception. Journal of Indian Philosophy 34 (6).
Christian Coseru (2006). A "Restricted" Interpretation of Dharmakīrti's Philosophy. [REVIEW] H-Net Reviews in the Humanities and Social Sciences (May).
Chris Mortensen (2004). Dharmakirti and Priest on Change. Philosophy East and West 54 (1):20-28.
Dan Arnold (2008). Dharmakīrti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth. Philosophy Compass 3 (5):1079-1096.
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