Madonna and Child
| Abstract | In October, hundreds of millions of people all over the world learned about a one-year-old boy from Malawi called David. A month before, it seems safe to assume, many of these people had never heard of his native land, a landlocked African nation of about 13 million people bordering Mozambique, Zambia, and Tanzania. Suddenly, David became the world’s best-known Malawian because it was his good fortune to be adopted by Madonna, the pop star who is to TV cameras what honey is to bears. | |||||||||
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Mary Bittner Wiseman (1993). Renaissance Madonnas and the Fantasies of Freud. Hypatia 8 (3):115 - 135.
G. Schiavella (1963). La Madonna deI mattino. Augustinianum 3 (1):165-165.
Elvira K. Katić (forthcoming). The Mirrored Madonna. Semiotics:313-324.
Emily W. Salus (forthcoming). Madonna, the Lingerie Look, and Postmodernism. Semiotics:143-148.
Madonna R. Adams (2006). An Introduction to the Love of Wisdom. The Review of Metaphysics 59 (3):641-642.
C. L. Bernays (1873). Ludwig Tieck on Raphael's Madonna Sistina. Journal of Speculative Philosophy 7 (4):27 - 30.
Rodolfo Signorini (1996). The Creation of Adam: A Detail in Mantegna's Madonna Della Vittoria. Journal of the Warburg and Courtauld Institutes 59:303-304.
Scott M. James (2007). Good Samaritans, Good Humanitarians. Journal of Applied Philosophy 24 (3):238–254.
Mary D. Garrard (1975). Jacopo Sansovino's Madonna in Sant'agostino: An Antique Source Rediscovered. Journal of the Warburg and Courtauld Institutes 38:333-338.
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