On the Appeal to Intuitions in Ethics

Abstract
Even though it has always seemed to me so evidently erroneous, the view that we must test our normative theories against our intuitions has continued to have many adherents [...]. But now it faces its most serious challenge yet, in the form of Peter Unger's Living High and Letting Die. On one level this book is an attempt to tighten the argument I advanced in 'Famine, affluence and morality'. Unger argues that we do wrong when we fail to send money to overseas aid organizations that will use it to save many lives. But he does much more than that. He makes his argument by presenting a wide variety of examples and telling us about the intuitive responses that he had found most people - especially his students - have to them. The responses are very difficult to reconcile with each other. Unger then offers explanations for them. His explanations are devastating for the view that we should take our intuitive responses to particular cases as the test of a sound theory, because the explanations show that our intuitive judgments are based on things that are obviously of no moral significance at all. Here is an example. Unger uses some variants on the 'trolley problem', much discussed by philosophers during the past thirty years. The problem is posed by a runaway trolley rolling down the railway track, on course to kill several innocent people further down the line. In one version of the problem you can throw a switch that will divert the trolley down another track, where it will kill just one innocent person. In another version, there is no switch, but you could push a very heavy person off a bridge in front of the trolley. The heavy person will be killed, but the trolley will be stopped and the six people will be saved. Most people think that you should throw the switch, thus causing one to die, rather than six; but they think it would be wrong to push the heavy person off the bridge into the path of the trolley. To a consequentialist this difference is puzzling. In both achieve this outcome? A Kantian, however, can claim that the responses show that our intuitions are in line with the Kantian idea that it is wrong to use someone as a means, even if by doing so there is a net saving of innocent human life..
Keywords No keywords specified (fix it)
Categories No categories specified
(categorize this paper)
Options
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
 
Download options
PhilPapers Archive


Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 12,088
External links
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Citations of this work BETA
Similar books and articles
By Joseph Shaw (2006). Intentions and Trolleys. Philosophical Quarterly 56 (222):63–83.
Joseph Shaw (2006). Intentions and Trolleys. Philosophical Quarterly 56 (222):63 - 83.
Helen Frowe (2008). Equating Innocent Threats and Bystanders. Journal of Applied Philosophy 25 (4):277-290.
Ezio Di Nucci (2012). Self-Sacrifice and the Trolley Problem. Philosophical Psychology 26 (5):662-672.
Joshua Knobe (2004). What is Experimental Philosophy? The Philosophers' Magazine 28:37-39.
Analytics

Monthly downloads

Added to index

2010-12-22

Total downloads

79 ( #18,715 of 1,101,955 )

Recent downloads (6 months)

15 ( #14,899 of 1,101,955 )

How can I increase my downloads?

My notes
Sign in to use this feature


Discussion
Start a new thread
Order:
There  are no threads in this forum
Nothing in this forum yet.