“Utrum idem sint dicere et intelligere sive videre in mente”: Robert kilwardby, quaestiones in librum primum sententiarum
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Vivarium 45 (s 2-3):253-268 (2007)
In his Questions I, qq. 35-36 Sent. Robert Kilwardby asks whether divine understanding (intelligere) is the same as the divine speaking (dicere), as Anselm says in Monologion, ch. 63, just as for us mental speaking (mentis locutio) is the same as the thinker's examination (inspectio cogitantis) or mental seeing (videre in mente). His answer is that neither for us nor for God is the equation correct, because understanding lacks an essential characteristic of speech, i.e. referentiality, and because speaking is active and understanding passive, which is reflected in the meanings (impositiones) and grammatical functions (modi significandi) of the corresponding expressions. Kilwardby does concede in his discussion of the speech of angels in II Sent. q. 56 that when inner speech does occur, and remains internal, it amounts to thought, though with the additional element of referentiality. I suggest that Kilwardby is unwilling accept Augustine's theory that thought is inner speech, as Anselm does, because it would require him to reject Aristotelian-style philosophical psychology.
|Keywords||ANSELM MODES OF SIGNIFYING SPEECH OF ANGELS DIVINE WORD|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Michael J. Fitzgerald (2008). Logic and Ontology in the Syllogistic of Robert Kilwardby. [REVIEW] Journal of the History of Philosophy 46 (3):pp. 482-483.
Anthony J. Celano (1999). Robert Kilwardby on the Relation of Virtue to Happiness. Medieval Philosophy and Theology 8 (2):149-162.
S. Harrison Thomson (1938). Robert Kilwardby's Commentaries In Priscianum and In Barbarismum Donati. New Scholasticism 12 (1):52-65.
D. E. Sharp (1934). The De Ortu Scientiarum of Robert Kilwardby (D. 1279). New Scholasticism 8 (1):1-30.
S. Harrison Thomson (1938). Studies in the Life of Robert Kilwardby, O. P. New Scholasticism 12 (2):190-194.
Robert Kilwardby (1987). On Time and Imagination. Published for the British Academy by the Oxford University Press.
Peter King (2009). Abelard's Answers to Porphyry. Documenti E Studi 18:249-270.
Catherine Nolan (2009). Ratio, Intelligere, and Cogitare in Anselm's Ontological Argument. Proceedings of the American Catholic Philosophical Association 83:199-208.
Added to index2009-01-28
Total downloads45 ( #106,562 of 1,902,539 )
Recent downloads (6 months)17 ( #40,279 of 1,902,539 )
How can I increase my downloads?