David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Metaphilosophy 37 (1):74-91 (2006)
This article challenges the neo-Darwinist physicalist position assumed by currently prevalent naturalizing accounts of consciousness. It suggests instead an evolutionary understanding of cognitive emergence and an acceptance of mental capacity as a phenomenon in its own right, differing qualitatively from, although not independent of, the physical and material world. I argue that if we accept that consciousness is an adaptation enabling survival through immediate individual intuition of the world, we may accept this metaphysics as a given. Methodological focus can then shift to investigating the, as yet untheorized, nature of consciousness itself as capacity/interconnectivity/potential. The article accepts Joseph Margolis's recent advocacy of a pragmatist approach that is "natural but not naturalizable" , that is, an anti-reductionist as opposed to an eliminativist position, but it seeks to develop this position further and to give it new direction
|Keywords||Cognition Consciousness Evolution Materialism Metaphysics Naturalism Margolis, Joseph|
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Thomas S. Kuhn (1996). The Structure of Scientific Revolutions. University of Chicago Press.
John Dewey (2008). Experience and Nature. McCutchen Pr.
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Richard Rorty (1989). Contingency, Irony, and Solidarity. Cambridge University Press.
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