Aristotle and Heidegger on the “worldliness” of emotion: A hermeneutical auseinandersetzung
Epoché 12 (1):157-168 (2007)
| Abstract | The reflection undertaken here aspires to understand human emotion by joining Aristotle’s and Heidegger’s descriptions of emotion in a thoughtful confrontation(Auseinandersetzung). In his 1924 Aristotle lectures, Heidegger carries out a phenomenology of being-in-the world which illuminates the “structures” of emotion.Aristotle’s descriptions of emotions in the Rhetoric serve to enrich the structures delineated by Heidegger. Although millennia separate the two thinkers and their civilizations, what they say together about emotion is meaningful today. Their philosophical projects may seem to subordinate consideration of emotion to rhetorical or ontological purposes, but they actually serve to enrich our understanding by recognizing the intertwining of speech, world, and emotion | |||||||||
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Robert C. Solomon (ed.) (2004). Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
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Eric F. LaRock (2002). Against the Functionalist Reading of Aristotle's Philosophy of Perception and Emotion. International Philosophical Quarterly 42 (2):231-258.
Kristján Kristjánsson (2008). Expendable Emotions. International Philosophical Quarterly 48 (1):5-22.
Peter Goldie (ed.) (2010). The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
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Michael Woods (1978). Aristotle on Emotion W. W. Fortenbaugh: Aristotle on Emotion. Pp. 99. London: Duckworth, 1975. Cloth, £3·95. The Classical Review 28 (02):283-284.
Matthew Ratcliffe (2002). Heidegger's Attunement and the Neuropsychology of Emotion. Phenomenology and the Cognitive Sciences 1 (3):287-312.
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