David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Consciousness Studies 10 (3):4-46 (2003)
Panpsychism is the view that all things have a mind, or a mind-like quality. Contrary to the common view that panpsychism is a fringe or 'absurd' theory of mind, it in fact has a long and noble tradition within western philosophy. In the forms of animism and polytheism, panpsychism was the dominant view for most if not all of the pre-historical era. In the early years of western thought it was widely accepted though not often explicitly argued for. The emergence of Aristotelian philosophy and Christian theology subverted it for a number of centuries, but it made a comeback with early Renaissance naturalist philosophers of the sixteenth century. Though still a minority view, it grew steadily in support through the seventeenth and eighteenth centuries, reaching a zenith in the late 1800s and early 1900s. With the advent of logical positivism and linguistic/analytic philosophy, panpsychism was once again driven down to a relatively low status. In the past few years, however, panpsychism has once more become the topic of serious philosophical inquiry
|Keywords||History Mind Panpsychism Philosophy Western Searle, J|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
David Skrbina (2006). Beyond Descartes: Panpsychism Revisited. [REVIEW] Axiomathes 16 (4):387-423.
Riccardo Manzotti & Robert Pepperell (2013). The New Mind: Thinking Beyond the Head. [REVIEW] AI and Society 28 (2):157-166.
Similar books and articles
Koji Tanaka (2004). Minds, Programs, and Chinese Philosophers: A Chinese Perspective on the Chinese Room. Sophia 43 (1):61-72.
D. S. Clarke (2003). Panpsychism and the Religious Attitude. State University of New York Press.
John Mark Bishop (2003). Dancing with Pixies: Strong Artificial Intelligence and Panpsychism. In John M. Preston & Michael A. Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
David Skrbina (ed.) (2009). Mind That Abides: Panpsychism in the New Millennium. John Benjamins Pub..
Sami Pihlström (2007). Panpsychism—a Neglected Jamesian Alternative? Journal of Philosophical Research 32:319-347.
Itay Shani (2010). Mind Stuffed with Red Herrings: Why William James’ Critique of the Mind-Stuff Theory Does Not Substantiate a Combination Problem for Panpsychism. [REVIEW] Acta Analytica 25 (4):413-434.
Philip Goff (2009). Why Panpsychism Doesn't Help Us Explain Consciousness. Dialectica 63 (3):289-311.
Gregory Nixon (2009). Skrbina's *Mind That Abides: Panpsychism in the New Millennium*. [REVIEW] Journal of Consciousness Studies 16 (9):116-121.
David Skrbina (ed.) (2009). Mind That Abides. Panpsychism in the New Millennium. John Benjamins Publishing Company.
Added to index2009-01-28
Total downloads117 ( #11,210 of 1,679,324 )
Recent downloads (6 months)8 ( #29,393 of 1,679,324 )
How can I increase my downloads?