David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Consciousness Studies 10 (3):4-46 (2003)
Panpsychism is the view that all things have a mind, or a mind-like quality. Contrary to the common view that panpsychism is a fringe or 'absurd' theory of mind, it in fact has a long and noble tradition within western philosophy. In the forms of animism and polytheism, panpsychism was the dominant view for most if not all of the pre-historical era. In the early years of western thought it was widely accepted though not often explicitly argued for. The emergence of Aristotelian philosophy and Christian theology subverted it for a number of centuries, but it made a comeback with early Renaissance naturalist philosophers of the sixteenth century. Though still a minority view, it grew steadily in support through the seventeenth and eighteenth centuries, reaching a zenith in the late 1800s and early 1900s. With the advent of logical positivism and linguistic/analytic philosophy, panpsychism was once again driven down to a relatively low status. In the past few years, however, panpsychism has once more become the topic of serious philosophical inquiry
|Keywords||History Mind Panpsychism Philosophy Western Searle, J|
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Riccardo Manzotti & Robert Pepperell (2013). The New Mind: Thinking Beyond the Head. [REVIEW] AI and Society 28 (2):157-166.
David Skrbina (2006). Beyond Descartes: Panpsychism Revisited. [REVIEW] Axiomathes 16 (4):387-423.
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