David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
International Corporate Responsibility Series 4:289-304 (2009)
Fethullah Gülen, a leader of interfaith and intercultural dialogue, writes of “humanity’s vicegerency” that includes “reaping the bounties of the Earth . . . within the framework of the Creator’s orders and rules.” What might this mean for international business ethics in general, and the expansion of Islamic banking practices and global financial ethics in particular? Forthrightness and transparency are critical in the contemporary development and spread of what are nominated Islamic or shariah-compliant financial products and services. This paper seeks to explore the advantages of acceptably disparate analyses of shariah-compliance, by suggesting how a Gülen-like religion-state symphonia can evolve. The resulting arrangement of financial affairs would thus allow for real diversity inbanking options for all sorts of clients, carving out a space for secular and religious-based institutions, alike, in the global marketplace
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Fethullah Gülen (2000). Pearls of Wisdom. The Fountain.
Jacob Park (2005). Beyond Good Intentions. International Corporate Responsibility Series 2:101-108.
Shahnaz Naughton & Tony Naughton (2000). Religion, Ethics and Stock Trading: The Case of an Islamic Equities Market. [REVIEW] Journal of Business Ethics 23 (2):145 - 159.
Anastasia Nesvetailova (2005). United in Debt: Towards a Global Crisis of Debt-Driven Finance? Science and Society 69 (3):396 - 419.
A. Kevin Reinhart (1983). Islamic Law as Islamic Ethics. Journal of Religious Ethics 11 (2):186 - 203.
Mohammad Saeed, Zafar U. Ahmed & Syeda-Masooda Mukhtar (2001). International Marketing Ethics From an Islamic Perspective: A Value-Maximization Approach. [REVIEW] Journal of Business Ethics 32 (2):127 - 142.
G. Rossouw (2012). Global Business Ethical Perspectives on Capitalism, Finance and Corporate Responsibility: The Impact of the Global Financial Crisis of 2008. [REVIEW] Asian Journal of Business Ethics 1 (1):63-72.
Constant J. Mews & Ibrahim Abraham (2007). Usury and Just Compensation: Religious and Financial Ethics in Historical Perspective. [REVIEW] Journal of Business Ethics 72 (1):1 - 15.
Gillian Rice (1999). Islamic Ethics and the Implications for Business. Journal of Business Ethics 18 (4):345 - 358.
John Raymond Boatright (2008). Ethics in Finance. Blackwell Pub..
James Franklin (2005). Risk-Driven Global Compliance Regimes in Banking and Accounting: The New Law Merchant. Law, Probability and Risk 4 (4):237-250.
Bernhard Emunds (2003). The Integration of Developing Countries Into International Financial Markets. Business Ethics Quarterly 13 (3):337-359.
Benjamin J. Richardson (2005). Corporate Finance and Environmentally Responsible Business. International Corporate Responsibility Series 2:79-100.
Abdulaziz Sachedina (2001). The Issue of Riba in Islamic Faith and Law. Spiritual Goods 2001:325-343.
Added to index2011-12-02
Total downloads3 ( #313,706 of 1,140,268 )
Recent downloads (6 months)1 ( #142,694 of 1,140,268 )
How can I increase my downloads?