David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Phenomenology and the Cognitive Sciences 8 (3):321-342 (2009)
This article provides a phenomenological analysis of the difference between self-recognition and recognition of another, while referring to some contemporary neuroscientific studies on the rubber hand illusion. It examines the difference between these two forms of recognition on the basis of Husserl’s and Merleau-Ponty’s work. It argues that both phenomenologies, despite their different views on inter-subjectivity, allow for the specificity of recognition of another. In explaining self-recognition, however, Husserl’s account seems less convincing. Research concerning the rubber hand illusion has confirmed that self-recognition involves more than an immediate experience of oneself. Merleau-Ponty’s later work, describing self-recognition as the result of assimilative identification, will be used to explain the possibility of illusion between one’s “hereness” and “thereness”. The possibility of this illusion is inherent to self-recognition, while it is lacking in recognition of another.
|Keywords||Self-recognition Recognition of another Rubber hand illusion Mirror image Identification|
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References found in this work BETA
M. Costantini & P. Haggard (2007). The Rubber Hand Illusion: Sensitivity and Reference Frame for Body Ownership. Consciousness and Cognition 16 (2):229-240.
Frederique de Vignemont (2007). Habeas Corpus: The Sense of Ownership of One's Own Body. Mind and Language 22 (4):427-449.
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Citations of this work BETA
Marc Champagne (2013). Can “I” Prevent You From Entering My Mind? Phenomenology and the Cognitive Sciences 12 (1):145-162.
Jenny Slatman & Guy Widdershoven (2009). Being Whole After Amputation. American Journal of Bioethics 9 (1):48 – 49.
Jenny Slatman (2012). Phenomenology of Bodily Integrity in Disfiguring Breast Cancer. Hypatia 27 (2):281-300.
Jenny Slatman (2011). The Meaning of Body Experience Evaluation in Oncology. Health Care Analysis 19 (4):295-311.
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